Nasikh And Mansukh

Understanding Nasikh and mansukhGuidelines Law (Sharia) of Islam: Understanding Nasikh and mansukhUnderstanding Nasikh and mansukh according to the Salaf in general is the cancellation oflaw globally, and it is a term ofscholarsMuta 'akhirin(Later); or cancellationdalalah(Aspect of the argument) that a general, absolute and real [We found a series of sentences tidkabout this simple, Admin House of Islam]. This cancellation can bespecialism or providing conditionsparticular, or mean absolute becomes bound by a condition,interpret and explain.Based on this understanding, they interpretexception(istitsna), The terms and nature as abrogated, because it contains a cancellation of the Zahir andexplanation of what he means. Thus, in view of abrogatingthey are an explanation of the purposes of a proposition with no use lafazhsuch, but with a case that is beyond that. People who observe the opinionthey would see it as something that is not limited, and there goes all sortsform (custom) because diartikannya demanded by their opinion on the new termappear later.According toHisham ibn HasanofMuhammad bin SirinthatHudhayfahsaid, "Those who give fatwas are one of three persons, namely:1. people who know and mansukh Nasikh Qur'an,2. ruling which found no other way, and3. stupid people making it up. "[Our group believes that this is whatmake the Muslims destroyed, Admin House of Islam]Furthermore, Ibn Sirin said, "I'm not one of the first two, and Ido not expect to be a fool-fetched. "Abu Umar ibn Abd al-Barr said in his book Jami 'Ilm Al Fadl: Qasim Khalaf ibntold us,Yahya ibn Rabi 'told us,Mohammed bin Hamad Al Mushishitold us,1 / 2Understanding Nasikh and mansukhIbrahim bin Waqidtold us,Al-Muttalib ibn Ziyadtold us, he said, "Ja 'far ibn Husayn(Our priests) told me, he said, `I seeAbu Hanifahin a dream, and I said, 'Aim God is doing to you, OAbu Hanifah? ' He replied, 'He's forgiven me.' I asked again, with science? ' He replied, `Whatfatwas were dangerous for their owners'. I asked, `So what? ' He replied,By the word of men about me that are not known to God that it is from me. "Abu Omar said: Abu Uthman al-Haddad said, "A judge is more easily donesin and closer to safety than a jurist (mufti mean), becauseJurists issued what he meant at one time with limitedwords, while the judge must determine a decision with the provisions offor sure. "Other scholars argue that a mufti closer to safety than ajudge, as a mufti does not set his fatwa, but he speaks topeople who need them. If he wants, he can use it and can alsoleave it. While the judge, he set up a decision so that the existencesame as the mufti of judges in terms of delivering the law. However, a different judgethe mufti in terms of provision for his decision. From this view, the judge's decisiongreater danger.Ref:An al Muwaqqi'in I'lamul Rabb al Alamin (Islamic Law Guidelines)